(23) The Egyptians came in pursuit after them into the sea, all of Pharaohs horses, chariots, and horsemen. As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. It is in virtue of action that he was chosen to be the first to bring the dedicatory offering. For that reason Yehuda was worthy to be made the ruling power in Israel, as it is said, Yehuda became His sanctuary, Israel His dominion (the Temple was in the kingdom of Yehuda. Once he was up to his nose in the water, the sea parted. As the Israelites were departing defiantly, (9) the Egyptians gave chase to them, and all the chariot horses of Pharaoh, his horsemen, and his warriors overtook them encamped by the sea, near Pi-hahiroth, before Baal-zephon. and 5 others; Ardon . He pressed on, as we are told in . Why not then seek a position that emulated this entre to the Divine? Nahshon was the father of Salmon, Salmon the father of Boaz. Why didnt he and the others seek advice from Moses [95]This was one of the critical mistakes made by Nadav and Avihu, as noted above.jQuery('#footnote_plugin_tooltip_51803_2_95').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_95', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, their teacher and leader? He continued walking until the water reached his nostrils, then it parted and the nation was able to cross on dry land. It is all the more astonishing to realize that, by implication, Nachshon((See also Rabbeinu Bachya commentary Continue readingjQuery('#footnote_plugin_tooltip_51803_2_2').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); was likely a part of this cabal, as not only one of the Tribal Leaders, but their recognized chief. Karwar Medical College is one of the leading Medical College In Karnataka. Owing to his direct descent from Judah and to his being the progenitor of so many kings, Nahshon is extolled by the rabbis as a most noble man. They were out of control, in the throes of their personal passions and guided only by their impulses. That Continue readingjQuery('#footnote_plugin_tooltip_51803_2_50').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_50', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Therefore, he merited to have the kingdom (was zocheh), as it says, "When Israel left Egypt, the house of Yaakov [left] a people of a strange tongue, Yehuda became His holy nation," (Tehillim 114:1-2) () ' ' ' ' " ' " " ' ' " " ' ' ' ' " " ' ' ' ' ' ' (1) And it was, when Pharaoh sent the nation, this is what Scripture said, "Your arid fields are as a pomegranate orchard," (Shir Hashirim 4:13). International Standard Bible Encyclopedia. In this section of Exodus (13:17-17:16) the Israelites are pursued by the Egyptians and trapped at the Red Sea, until the sea parts and they travel to safety on the other side. They wondered why it was that only Aaron and his sons were involved in these holy ritual activities and not them? This is not intended to detract from the extraordinary character of Nachshon, who was a true hero. and Thehara . () . BShem and BMishna. Thus there was the cloud with the darkness, and it cast a spell upon the night, so that the one could not come near the other all through the night. (12) Is this not the very thing we told you in Egypt, saying, Let us be, and we will serve the Egyptians, for it is better for us to serve the Egyptians than to die in the wilderness? (13) But Moses said to the people, Have no fear! He explains that all twelve Tribal Leaders were included in the two hundred and fifty and were the same Continue readingjQuery('#footnote_plugin_tooltip_51803_2_48').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_48', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); is not so kind. Humbleness, though, was a character trait Nachshon and the others appeared to be sorely lacking. According to a midrash, Nashchon ben Aminadav was the first of the Children of Israel to walk into the Sea of Reeds, demonstrating leadership and trust in God. From All in one systems to full blown sump driven filtration with the Reefer series, each tank has the ability to become a true show piece in your home or office. The miraculous Exodus from Egypt and parting of the Red Sea presaged an intense and tempestuous period of approximately two and one-half years. Nancy McDonald Ladd Senior Minister In the stories told of the Hebrew Exodus, teachers have long recounted the tale of Nahshon - the one who took the very first step into the Red Sea before it parted, without whose courage the freedom of the people could not be won. Chizkuni [36]In his Chizkuni commentary on Numbers 7:2.jQuery('#footnote_plugin_tooltip_51803_2_36').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_36', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); expresses a somewhat similar concern in explaining why Nachshon was not called a Nasi, when he was honored with bringing the first sacrifice of the Tribal Leaders, at the dedication of the Tabernacle. It requires constant vigilance, practiced self-control and judicious restraint; made all the more difficult, because it often seems counter-intuitive, given the typical acclaim showered on those displaying bravery. But the LORD hurled the Egyptians into the sea. 11a; Zeb. However, the Gra would exclude Nachshon, as noted above. Exodus 6:23. Bnei Yisrael saw the Yam Suf as a clearly impossible impasse, a roadblock in their journey, while Nachshon had crystal-clear emunah in Hashem and allowed the misty and confusing details of the moment to fade away. [20], Nahshon is depicted as one of the ancestors of Christ in a lunette in the Sistine Chapel, where a youthful Nahshon is shown wearing a red robe and reading a book.[21]. to descend into the sea first. And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah. See also Onkelos on Exodus 24:11, as well as, Bechor Shor and Kli Yakar commentaries thereon. the Gra commentary on Seder Olam Rabbah 12, discussed below, as well as, the Pri Tzadik, Sefer Kedushat Shabbos, Maamer 6, by Rav Zadok HaKohen Rabinowitz of Lublin, who instead. The people were despondent and G-d was angry with them, The motivation of love of G-d and attachment to the Divine presence is also fraught with danger. Pirke DRabbi Eleiezer 42:1, which describes how the Tribes of Binyamin and Judah were arguing about who would go first, when Nachshon, who was known as holy and great in the eyes of everyone,, The Hebrew term used in the Midrashic account is Yedidi (Cf.Talmudic account, which uses the plural Yedidii, i.e. . ; Hareph . (That he sanctified G-d's Name publicly)--As it has been taught: R' Meir said: When Bnei Yisrael stood by the Red Sea, the tribes strove with one another, each wishing to descend into the sea first.] That, It is suggested they sought these positions because they mistakenly believed that proximity to the holy spatially and in terms of function would yield them a closer connection to the Divine presence and facilitate their readily attaining Ruach HaKodesh. And lift thou up thy rod, and stretch out thy hand etc. See also Exodus 14:15, which records that G-d said to Moses why cry out to me; tell the people to go forward. Moshe said before Hashem, 'Master of the Universe, the enemy is behind us and the sea is before/in front of us; which way will we travel?' (29) But the Israelites had marched through the sea on dry ground, the waters forming a wall for them on their right and on their left. Rav Shimon Schwab describes how Nadav and Avihu breached barriers out of their abundance of love for G-d; unlike Moses and Aaron, who understood the need for restraint and following the rules. It appears that the twelve Tribal Leaders, including Nachshon, were not guided by this kind of concern for the propriety of their actions in their obsessive pursuit of reigniting their prior spiritual connection to the Divine presence. The Chizkuni (in his commentary on Leviticus 10:1) notes they also compounded their errors by engaging in the unsanctioned Temple ritual solely for their own personal benefit and not in a representative capacity for the benefit of the entire community. () ' () () () ' () () () () ' () () ' () () () ' () ' () () ' () () () ' () () () ' () () () ' () ' () () ' () ' () () () ' () ' ' ' (). Mar 31, 23 Daily Reyd Mar 30, 23. This is the opinion of Rabbi Yehudah. jQuery('#footnote_plugin_tooltip_51803_2_3').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); The Bible does not expressly name those who were among the two hundred and fifty. He described the Tribe of Benjamin entering the Red Sea first and being berated by the Tribe of Judah, who claimed this privilege. As it says, "and one did not draw near the other all night long," (Ibd. They reasoned they werent trying to rebel against G-d; but rather desired more fully to embrace G-d and holiness. Moreover, absent G-ds miraculous intervention, he might have drowned, which would have deterred, rather than encouraged, the Jewish people moving forward and crossing the Red Sea, safely. That kind of thought process is more likely to yield profanation than holiness. Nahshon was a model prince , and was called "king". They took outsized risks for what was in essence just an attempt to gratify their personal desires [99]In this respect, it is suggested he also, in effect, abused the entre offered by his position for the satisfaction of his personal desires, not in a representative capacity for the benefit of the Continue readingjQuery('#footnote_plugin_tooltip_51803_2_99').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_99', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Let not the waterflood overwhelm me, neither let the deep swallow me up etc. Why did Nachshon and the Other Nesiim Join the Korach Rebellion? The people were despondent and G-d was angry with them [100]Numbers 14:11-13.jQuery('#footnote_plugin_tooltip_51803_2_100').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_100', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. He has published articles in the Banking Law Journal, Real Estate Finance Journal and other fine publications. However, Aaron second-guessed himself. Shouldnt they have been extremely wary of participating in a ritual that had such a terrible history for those who sought to dabble in the holy? In this respect, it is suggested he also, in effect, abused the entre offered by his position for the satisfaction of his personal desires, not in a representative capacity for the benefit of the, Perhaps, they were caught up in the malaise that infected their generation when they learned of their fate, after the unmitigated disaster of the Sin of the Spies. ; Uri . And the Egyptians said, Let us flee from the Israelites, for the LORD is fighting for them against Egypt. (26) Then the LORD said to Moses, Hold out your arm over the sea, that the waters may come back upon the Egyptians and upon their chariots and upon their horsemen. (27) Moses held out his arm over the sea, and at daybreak the sea returned to its normal state, and the Egyptians fled at its approach. He posits that character traits, from the most spiritual to the most sensual, are not inherently bad or good. Pirke DRabbi Eleiezer 42:1, which describes how the Tribes of Binyamin and Judah were arguing about who would go first, when Nachshon, who was known as holy and great in the eyes of everyone, jumped in first. R' Eliezer said: On the day that Hashem said: 'The water gathered and the water became solid (frozen), and it was divided into twelve parts for the twelve tribes, and there were walls of water between each path, and they (Bnei Yisrael) could see one another (through the water) and they saw Hashem going before them and they didn't see their footprints, as it says: In the sea was Your way, and Your path in the waters [they saw]," (Tehillim 77:20). Geni requires JavaScript! Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar. According to a Jewish Midrash, he was the person who initiated the Hebrews' passage through the Red Sea, by walking in head-deep until the sea parted. He expresses astonishment that such high caliber individuals, as the Tribal Leaders, including Nachshon, participated in the Korach uprising. I love this story, and I often use it for teaching about moving through fear and about having courage and faith to move forward in life - whether that means towards . Nahshon was a model prince,[15] and was called "king". Check your inbox or spam folder now to confirm your subscription. They, therefore, thought why not overindulge in physical delights, without restraint? G-d heard Moses impassioned plea [101]Numbers 14:13-19.jQuery('#footnote_plugin_tooltip_51803_2_101').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_101', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and, ironically, gave the people the very thing they had asked for [102]Numbers 14:19-23.jQuery('#footnote_plugin_tooltip_51803_2_102').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_102', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, not to face the challenge of conquering the Land. Finally Nahshon ben Aminadav, a prince of the tribe of Judah, fearlessly, he jumped in, and then the members of his tribe followed, and soon all the people joined in. In the King James Version, the name is spelled Naashon,[1] and is within modern Rabbinical contexts often transliterated as Nachshon. They were out of control, in the throes of their personal passions and guided only by their impulses. Respect for boundaries, restraint, humbleness and following the commandments are qualities that animate our traditional observance and have proven to be an integral part of the sustainable model of Judaism. Why didnt they at least ask Moses to intercede with G-d to provide them with some sort of role that might have afforded them the closer connection to the Divine presence they so desired [97]Moses had no issue with others possessing Ruach Hakodesh, as he demonstrated in the incident of Eldad and Medad, recorded in Numbers 11:26-29.jQuery('#footnote_plugin_tooltip_51803_2_97').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_97', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); or some other solution to their problem? Our practical approach to love of and attachment to G-d is to emulate the ways of G-d through acts of kindness and righteous behavior, See BT Sota 14a; Berachot 33b (which references Deuteronomy 10:12); and Shabbos 31b. In Exodus 6 Exodus 6:23 Meaning. Then God said to Moses (my translation) "Stop praying already! Interestingly, Rabbi Joseph B. Soloveitchik, in his book, Vision and Leadership (at page 45), discusses Judahs leadership qualities in contrast to those of Joseph. (19011906). The popular Yiddish saying "to be a Nachshon" means to be an "initiator.". According to the Gra, in his commentary on Seder Olam Rabbah 12, Nachshon passed away approximately one month later, Continue readingjQuery('#footnote_plugin_tooltip_51803_2_34').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_34', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Works on the dean's chamber, hostels and administrative hall are also over, At the same time, Nachshon is also portrayed as the spiritual ancestor of Otniel ben Kenaz (Gilgul Neshamot, Letter Ayin, under Otniel ben Kenaz), who is the first of the Judges mentioned in the Book, Nachshons unrestrained courage and resolve, the very force of his personality that ennobled him, may have also negatively affected his judgment and put him in harms way. This was the offering of Nahshon son of Amminadab. As the Sefat Emet [77]Sefat Emet, Shimini 636, s.v. Its noteworthy that despite the horrible result of Nadav and Avihu each taking a fire pan and performing the sacred ritual of burning incense, the two hundred fifty were willing to repeat what appeared to be the very same mistake. This is. However, as noted herein, Midrashic accounts and other commentators disagree with this point of view. See also Rav Hayyim Vitals Shaar HaGilgulim 33:4, where he links Nachshon to Avihu and also to love of G-d.jQuery('#footnote_plugin_tooltip_51803_2_40').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_40', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); recounts how it is well known that Nachshon sanctified G-ds name by plunging up to his nose into the surge [41]In the original Hebrew: nachshol and, hence, his name Nachshon. You wouldn't think she would have much chance of making the list of renowned . 47). Then sprang forward Nachshon the son of Amminadav (he was the prince of the tribe of Yehuda) and descended first into the sea; as it is said, Ephraim compasseth me about with falsehood, and the house of Israel with deceipt; but Yehuda yet ruleth with G-d (the last words are rad 'im el, which are interpreted: he descended (into the sea because his trust was) with G-d). According to Num i. Rav Hirsch discusses the application of this fundamental principle of refined behavior primarily in the context of relationships with parents, the Sabbath, purity of belief in G-d and business and social affairs, based on the juxtaposition of the Biblical verse on holiness in this textual context in Leviticus, Chapter 19. "Nahshon". Apparently, Amminadab was of the tribe of Judah, because Nahshon became the representative and military leader of Judah at the time of the first census of Israel (Numbers 1:7, 2:3).. Judah's prominence (due to Jacob's curses on Reuben . These included an unsanctioned entry into the innermost holy precincts of the Tabernacle; bringing an unauthorized ritual offering; firing it from an outside source; not consulting with their father Aaron or uncle Moses, who were in charge, before engaging in this inappropriate conduct; not consulting with each other; drinking an alcoholic beverage on the job; not being properly attired; not washing their hands and feet, as required, in advance of performing a Temple ritual; not being married; not having children; eating and partying below Mount Sinai, even as they perceived the Divine Presence, while Moses was receiving the Torah from G-d; and wondering out loud when Aaron and Moses would pass away so that they could replace them and take over their leadership roles. [8]Ruth 4:20-22 and I Chronicles 2:10-11.jQuery('#footnote_plugin_tooltip_51803_2_8').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_8', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); It does not otherwise explicitly describe his life, triumphs, travails or likely tragic end. The Jewish Encyclopedia. Nahshon (Hebrew: ) or Nashon ben Amminadabh ( ; "Nahshon son of Aminadav") was a prominent leader of the ancient Israelites during the The Exodus. In the King James Version, the name is spelled Naashon. In this regard he references, Numbers 16-18. The Talmud. This would have likely avoided the entire debacle of the Golden Calf that emerged instead. Being holy is all about, in effect, separating [69]This is Nachmanides novel interpretation of the Hebrew term Perush (separation), which is often equated with Kodesh (holiness). Maimonides (Sefer Hamitzvot, Shoresh 4), who defines being holy as performing all the Mitzvot. It was marred by the catastrophic events summarized below and, as insinuated by the Midrash, his role in the Korach Rebellion. Lord is fighting for them against Egypt Yiddish saying `` to be sorely lacking (!, as insinuated by the Tribe of Benjamin entering the Red sea presaged an intense and period. X27 ; t think she would have likely avoided the entire debacle of the Tribe of Judah attaining Ruach is! College in Karnataka Sefer Hamitzvot, Shoresh 4 ), who claimed privilege! Up etc then God said to the most sensual, are not inherently or. Exclude Nachshon, as noted above this was the father of Boaz subscription. Against G-d ; but rather desired more fully discussed herein, the sea.! A Nachshon '' means to be sorely lacking Egyptians said, let us flee from the sensual... Throes of their personal passions and guided only by their impulses control, in king. 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